2 Chronicles 15:9

Authorized King James Version

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And he gathered all Judah and Benjamin, and the strangers with them out of Ephraim and Manasseh, and out of Simeon: for they fell to him out of Israel in abundance, when they saw that the LORD his God was with him.

Original Language Analysis

וַיִּקְבֹּ֗ץ And he gathered H6908
וַיִּקְבֹּ֗ץ And he gathered
Strong's: H6908
Word #: 1 of 20
to grasp, i.e., collect
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 3 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יְהוּדָה֙ all Judah H3063
יְהוּדָה֙ all Judah
Strong's: H3063
Word #: 4 of 20
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וּבִנְיָמִ֔ן and Benjamin H1144
וּבִנְיָמִ֔ן and Benjamin
Strong's: H1144
Word #: 5 of 20
binjamin, youngest son of jacob; also the tribe descended from him, and its territory
וְהַגָּרִים֙ and the strangers H1481
וְהַגָּרִים֙ and the strangers
Strong's: H1481
Word #: 6 of 20
properly, to turn aside from the road (for a lodging or any other purpose), i.e., sojourn (as a guest); also to shrink, fear (as in a strange place);
עִמָּהֶ֔ם H5973
עִמָּהֶ֔ם
Strong's: H5973
Word #: 7 of 20
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
מֵֽאֶפְרַ֥יִם with them out of Ephraim H669
מֵֽאֶפְרַ֥יִם with them out of Ephraim
Strong's: H669
Word #: 8 of 20
ephrajim, a son of joseph; also the tribe descended from him, and its territory
וּמְנַשֶּׁ֖ה and Manasseh H4519
וּמְנַשֶּׁ֖ה and Manasseh
Strong's: H4519
Word #: 9 of 20
menashsheh, a grandson of jacob, also the tribe descended from him, and its territory
וּמִשִּׁמְע֑וֹן and out of Simeon H8095
וּמִשִּׁמְע֑וֹן and out of Simeon
Strong's: H8095
Word #: 10 of 20
shimon, one of jacob's sons, also the tribe descended from him
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 11 of 20
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
נָפְל֨וּ for they fell H5307
נָפְל֨וּ for they fell
Strong's: H5307
Word #: 12 of 20
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
עָלָ֤יו H5921
עָלָ֤יו
Strong's: H5921
Word #: 13 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
מִיִּשְׂרָאֵל֙ to him out of Israel H3478
מִיִּשְׂרָאֵל֙ to him out of Israel
Strong's: H3478
Word #: 14 of 20
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
לָרֹ֔ב in abundance H7230
לָרֹ֔ב in abundance
Strong's: H7230
Word #: 15 of 20
abundance (in any respect)
בִּרְאֹתָ֕ם when they saw H7200
בִּרְאֹתָ֕ם when they saw
Strong's: H7200
Word #: 16 of 20
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 17 of 20
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יְהוָ֥ה that the LORD H3068
יְהוָ֥ה that the LORD
Strong's: H3068
Word #: 18 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהָ֖יו his God H430
אֱלֹהָ֖יו his God
Strong's: H430
Word #: 19 of 20
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
עִמּֽוֹ׃ H5973
עִמּֽוֹ׃
Strong's: H5973
Word #: 20 of 20
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then

Analysis & Commentary

And he gathered all Judah and Benjamin, and the strangers with them out of Ephraim and Manasseh, and out of Simeon: for they fell to him out of Israel in abundance, when they saw that the LORD his God was with him.

This verse is part of the narrative of Judah's kings, specifically addressing National spiritual renewal through decisive reform. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection